The Use of
Mantras
Let us see how far we will be able
to help ourselves in this troublesome work. I am going to draw
your attention to one fact which is of gigantic help to the
newbie. Your autos are ever twitchy. Each vibration in the auto
produces a corresponding change in consciousness. Is there any
way to test these vibrations, to steady the auto, so that
consciousness could be still? One system is the repeating of a
mantra.
A mantra is a mechanical way of checking vibration. Rather
than using the powers of the will and of imagination, you save
these for other purposes, and use the mechanical resource of a
mantra. A mantra is a definite succession of sounds.
Those sounds, repeated rhythmically again and again again in
succession, synchronise the vibrations of the vehicles into
unity with themselves. Thus a mantra can't be interpreted ;
interpretation changes the sounds. Not only in Hinduism, but in
Buddhism, in Roman Catholicism, in Islam, and among the Parsis,
mantras are found, and they are never interpreted, for when you
have modified the succession and order of the sounds, the chant
ceases to be a mantra. If you interpret the words, you could
have a particularly gorgeous prayer, but not a mantra. Your
interpretation could be pretty impressed poetry, but it isn't a
living mantra. It will not harmonise the vibrations of the
encircling sheaths, and therefore enable the consciousness to
become still. The poetry, the electrified prayer, these are
mentally translatable. But a mantra is unique and
untranslatable. Poetry is a great thing : it is sometimes an
inspirer of the soul, it gives gratification to the ear, and it
could be sublime and handsome, but it's not a mantra. Attention
Let us consider concentration. You ask a person if he will
concentrate.
He at once claims : "Oh! It is extraordinarily tricky. I
have regularly attempted and failed." But put the same query in
an other way, and ask him : "Can you focus on a thing?" he'll
at once say : "Yes, I will do that." Concentration is
attention. The fixed angle of attention, that is concentration.
If you focus on what you do, your mind will be concentrated.
Many sit down for meditation and wonder why they don't succeed.
How can you suspect that 30 minutes of meditation and twenty- 3
and a half hours of scattering of thought during the day and
night, will permit you to focus in the half hour? You have
undone in the nighttime and daytime what you probably did in
the morning, as Penelope unravelled the web she wove.
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